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Truth On The Web
An E-zine For The Church Of
God
Issue Date: 03/20/04
SPECIAL PASSOVER/UNLEAVENS ISSUE
Informing and edifying the people of God on topics of
interest such as the United Nations, the NWO, the ecumenical movement, the
feminizing of God, the apostate church(es), notable quotations, historical
events and other relevant and sometimes irrelevant subjects which otherwise
"eclipse" the truth. Jeremiah 10:2 Thus saith the LORD, Learn not the way
of the heathen, and be not dismayed at the signs of heaven; for the heathen
are dismayed at them. -- Electronic Clipz, Everything Clipz, Edifying
Clipz, Evangelizing Clipz, El Clipz, Etcetera Clipz ... but you can call
it E-Clipz ...Bringing light to those in darkness. Luke 1:79 To give light
to them that sit in darkness and in the shadow of death ...
For
a free subscription to Truth On The Web
Ministries E-Clipz send
an email to:
totw@truthontheweb.org
~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~
Greetings all you saints in Christ Jesus, Our Passover Lamb. Since God's
People will very soon be observing Passover and ULB, Truth On The Web Ministries
is pleased to offer this special Passover/Unleavened Bread issue of E-Clipz
for the edification of the Body. It is our hope that some portion of this
edition will enhance your understanding of these days : how and why we observe
them. ~kmh
The Spring Days of Observance:
The Passover in Scripture: [This is
a memorial day. It is not one of the "annual Sabbaths" as work is not
prohibited.] Leviticus 23:5 "In
the fourteenth day of the first month at even is the LORD'S passover."
The Passover: After being set aside on the 10th day and examined by
the religious leaders, the spotless lamb (of the first year) was
sacrificed, on 14th day of the first month of the year, to redeem the first-born
of Israel providing deliverance from certain death [Ex 12]. Those houses
that bore the blood of the lamb were passed over by the death angel [Ex 12:23].
Joshua led the people into the Land in Joshua 4:19 on the 10th of the month
(setting aside of the Lamb) and circumcised the children of Israel [Josh
5]; Moses, representing the law, could not lead the people into the
promised land, but Joshua ("Joshua" means Salvation and is the Hebrew form
of the name "Jesus") the son of Nun ("Nun" means "eternal") led them
in. This antetype shows that the law couldn't save us (lead us into the promised
land) but Jesus, the Son of the Eternal, can and He circumcises our hearts
and leads us in.
Compare the other types: Christ, the sinless Lamb of God [John
1:29,36], was sacrificed for our sins on 14th of the month (Passover)
[I Cor 5:7]. He is the First-born of many brothers [Rom. 8:29], provides
deliverance from "the second death" for the first born of the church [Rev
20:6] who bear have the blood of Christ covering them [I Cor 10:16; I Pet
1:18,19; Rev 1:5]; Jesus also was examined by the religious leaders
and was found without blemish [Luke 23:14,15, 22]. Passover is an antetype
of the Day of Atonement except only the "firstborn" (first resurrection)
are atoned for at this time.
The Feast of Unleavened Bread in Scripture: [The first and last
days of this feast are "annual Sabbaths"] Leviticus 23:6-9 "And
on the fifteenth day of the same month is the feast of unleavened bread unto
the LORD: seven days ye must eat unleavened bread. In the first day ye shall
have an holy convocation: ye shall do no servile work therein. But ye shall
offer an offering made by fire unto the LORD seven days: in the seventh day
is an holy convocation: ye shall do no servile work therein. And the LORD
spake unto Moses, saying, ...."
Feast of Unleavened Bread: Israel's exodus from bondage of
Egypt; they had to sanctify the firstborn and all had to put out all leaven
and eat unleavened bread [Ex 13:1-10]; came to a point later where they had
to be 'baptized' under the waters of the Red Sea [Ex 14; I Cor 10:1,2], then
continue in the leaving behind of the lifestyles they had in Egypt. We notice
and compare that Jesus is the "Bread of Life" [John 6:35, 48, 51] without
sin [leaven]. Jesus was born in Bethlehem, which in Hebrew, means house of
bread. The believers in Christ that take the Passover should then be
unleavened [Matt 26:17, I Cor 5:7-8]. The Gospels and Epistles also
admonish us numerous times to sin no more and to be perfect.
The WaveSheaf [Elevation Sheaf] in Scripture: [This is not an
actual 'holyday' but it ties the Passover/Days of Unleavened bread with
Pentecost.] Leviticus 23:10-12 Speak unto the children of Israel, and say
unto them, When ye be come into the land which I give unto you, and shall
reap the harvest thereof, then ye shall bring a sheaf of the firstfruits
of your harvest unto the priest: And he shall wave the sheaf before the LORD,
to be accepted for you: on the morrow after the sabbath the priest shall
wave it. And ye shall offer that day when ye wave the sheaf an he lamb without
blemish of the first year for a burnt offering unto the LORD.
Wavesheaf: The First cut sheaf of the first fruit harvest cycle is
elevated [Lev 23:10] on the morrow after the weekly Sabbath that occurs during
the Feast of Unleavened Bread. Compare to the elevation into the prescence
of the Father of the resurrected Messiah [John 20:17] , the First of the
Firstfruits [I Cor 15:20,23], who was also risen to the Father on the morrow
after the weekly Sabbath that occurs during the Days of Unleavened
Bread.[John 20:1,19; Mark 16:19]
------------------------------------------
Sabbath Morning Companion
[Date: 3/30/01 by Lenny Cacchio- reformatted
for this newsletter/ used by permission]
"You shall never wash my feet!"
Peter said to Him, "You shall never wash my feet!" (John 13:8 NKJ)
If any of the disciples could be considered self-sufficient, it would have
been Simon Peter. Jesus once said of him, "When you were younger you girded
yourself and walked where you wished." It was not his way to let others do
for him. He was man enough to take care of himself, and his pride would not
allow otherwise.
It was Peter who wielded the sword in the garden in a misguided attempt to
protect his Messiah. It was Peter who had the audacity to walk on water.
Peter - the talented Peter - could do whatever he set his heart to do, and
didn't need anyone's help. Or so he thought.
So when Jesus knelt down to wash Peter's feet, Peter acted like Peter. He
was willing to help and serve others, but he could not bear the thought of
others helping and serving him. "You shall never wash my feet."
Personally, I don't mind washing my brother's feet. The hard part for me
is to let others wash my feet. I can take care of myself, you know. You won't
catch me asking others for help. I pull my own weight. I pay my own bills.
I fulfill my responsibilities. So don't try to help me.
But once a year a brother kneels before me and washes my feet. And every
year I become embarrassed. Like Peter I say, "You? Washing my feet?" And
every year we read the scriptures together, and Jesus tells me, "If I do
not wash you, you have no part with Me."
This ordinance of humility, to help your brother as a lowly servant. But
sometimes it takes more humility to let others help you.
---------------------------------------------------------
Historical Quotes about Passover Continuance
[In the chapter previous to the quote below, Eusebius noted how Victor
and the Church at Rome had chosen to corruptly observe the "pascha" (later
renamed "Easter" in honor of the pagan goddess "Ishtar/Astarte") always on
the first day of the week, as opposed to the Churches of Asia who followed
the teachings of the Apostles and forthwith observed the true Pascha (Passover)
on the 14th day of Nisan/Abib annually.]
"The Disagreement in Asia: But the bishops of Asia, led by Polycrates,
decided to hold to the old custom handed down to them. He himself, in
a letter which he addressed to Victor and the church of Rome, set forth in
the following words the tradition which had come down to him: "We observe
the exact day; neither adding, nor taking away. For in Asia also great
lights have fallen asleep [he speaks here of the death of many brethren],
which shall rise again on the day of the Lord's coming, when He shall come
with glory from heaven, and shall seek out all the saints. Among these are
Philip, one of the twelve apostles, who fell asleep in Hierapolis; and his
two aged virgin daughters, and another daughter, who lived in the Holy Spirit
and now rests at Ephesus; and, moreover, John, who was both a witness and
a teacher, who reclined upon the bosom of the Lord, and, being a priest,
wore the sacerdotal plate. He fell asleep at Ephesus. And Polycarp in Smyrna,
who was a bishop and martyr; and Thraseas, bishop and martyr from Eumenia,
who fell asleep in Smyrna. Why need I mention the bishop and martyr Sagaris
who fell asleep in Laodicea, or the blessed Papirius, or Melito, the Eunuch
who lived altogether in the Holy Spirit, and who lies in Sardis, awaiting
the episcopate from heaven, when he shall rise from the dead? All these
observed the fourteenth day of the passover according to the Gospel, deviating
in no respect, but following the rule of faith. And I also, Polycrates,
the least of you all, do according to the tradition of my relatives, some
of whom I have closely followed. For seven of my relatives were bishops;
and I am the eighth. And my relatives always observed the day when
the people put away the leaven. I, therefore, brethren, who have
lived sixty-five years in the Lord, and have met with the brethren throughout
the world, and have gone through every Holy Scripture, am not affrighted
by terrifying words. For those greater than I have said ' We ought to obey
God rather than man.' " He then writes of all the bishops who were present
with him and thought as he did. His words are as follows: "I could mention
the bishops who were present, whom I summoned at your desire; whose names,
should I write them, would constitute a great multitude. And they, beholding
my littleness, gave their consent to the letter, knowing that I did not bear
my gray hairs in vain, but had always governed my life by the Lord Jesus."
(Eusebius of Caesarea, Church History, Book V, ch. 24)
"St. Polycarp, the disciple of St. John the Evangelist and bishop of Smyrna,
visited Rome in 159 to confer with Anicetus, the bishop of that see, on the
subject; and urged the tradition, which he had received from the apostle,
of observing the fourteenth day." (Encyclopaedia Brittanica, 11th edition,
vol.8, p.828, article: "Easter")
"It is therefore your duty, brethren, who are redeemed by the precious blood
of Christ, to observe the days of the Passover exactly, with all care,
after the vernal equinox, lest ye be obliged to keep the memorial of the
one passion twice in a year. Keep it once only in a year for Him that
died but once." ~ (Ante-Nicean Fathers, Vol 7, Constitutions of the
Holy Apostles, xvii)
----------------------
What is Leaven?
Merrium Webster's Dictionary Main Entry:
leav·en -- Function: noun
-- Etymology: Middle English levain, from Middle French, from (assumed) Vulgar
Latin levamen, from Latin levare to raise Date: 14th century
1 a : a substance (as yeast) used to produce fermentation in dough
or a liquid; especially : SOURDOUGH
b : a material (as baking powder) used to produce a gas that lightens dough
or batter
2 : something that modifies or lightens
Merrium Webster's Dictionary Main Entry: 
leaven
-- Function: transitive verb -- Inflected Form(s): leav·ened;
leav·en·ing /'lev-ni[ng], 'le-v&-/ -- Date: 15th century
1 : to raise (as bread) with a leaven
2 : to mingle or permeate with some modifying, alleviating, or vivifying
element -synonym see INFUSE
----------------------
Bible Definitions
Leaven: Strong's Exhaustive Concordance
Hebrew # 7603. s@'or or
seh-ore': from 7604; barm or yeast-cake
(as swelling by fermentation):--leaven. See Hebrew
7604-sha'ar or
shaw-ar': a primitive root; properly,
to swell up, i.e. be (causatively, make) redundant:--leave, (be) left, let,
remain, remnant, reserve, the rest. [remain- as in sourdough~kh]
Leaven: Strong's Exhaustive Concordance
Hebrew #2557. chametz or
khaw-mates' from 2556; ferment,
(figuratively) extortion:--leaven, leavened (bread). See Hebrew
2556-chamets : a primitive root; to be
pungent; i.e. in taste (sour, i.e. literally fermented, or figuratively,
harsh), in color (dazzling):--cruel (man), dyed, be grieved, leavened.
Leaven: Strong's Exhaustive Concordance
Greek # 2219. zume or
dzoo'-may: ferment (as if boiling
up):--leaven. See Greek 2204-zeo: a primary
verb; to be hot (boil, of liquids; or glow, of solids), i.e. (figuratively)
be fervid (earnest):--be fervent. [effervescent, bubbled or puffed up ~ kh]
Unleavened (Bread or Cakes): Strong's
Exhaustive Concordance Hebrew #4682.
matstsah or
mats-tsaw' from 4711 in the sense of
greedily devouring for sweetness; properly, sweetness; concretely, sweet
(i.e. not soured or bittered with yeast); specifically, an unfermented cake
or loaf, or (elliptically) the festival of Passover (because no leaven was
then used):--unleaved (bread, cake), without leaven. See Hebrew
4711-matsats or
maw-tsats': a primitive root;
to suck:--milk.
Unleavened (Bread): Strong's Exhaustive
Concordance Greek # 106. azumos or
ad'-zoo-mos: from 1 (as a negative particle)
and 2219; unleavened, i.e. (figuratively) uncorrupted; (in the neutral plural)
specially (by implication) the Passover week:--unleavened (bread).
---------------------
ULB Symbolism
Unleavened flat bread, baked or fried on a hearthstone or griddle, is the
oldest form of bread known. Most bread today is usually baked or fried, but
almost always some kind of leavening agent is used to make it lighter and
more puffy. It is believed that yeast-risen bread was first developed
in ancient Egypt who utilzed beer yeast from their brewaries to leaven
breads.
Leavening has often been thought of as the altering the spirit of the
bread, the element which changes the bread's natural character and quality,
from a small lump with weighty substance to a bread pretending to
be 3-4 times its actual size but made up of pockets of nothingness. Leaven
rapidly permeates the dough, contaminating it, souring it, fermenting it,
and swelling it to many times its original size without changing its weight.
In fact, this souring process (the first stage of decay) is operating because
of the curse of death decreed by God when Adam sinned. Leaven depicts
sin.
Paul states clearly in 1 Corinthians 5:7, 8 that leaven symbolizes sin or
"malice and wickedness." (There are two OT biblical words for leaven -- A.
chametz: which means "sour" or "ferment"
which cause bubbles to leaven. B. seor:
which also means "to swell up") Sourness of character and swelling
of pride are two primary characteristics wrought by sin. A little sin can
"puff up" a person.
On the other hand, Unleavened Bread (Matsah: which means "sweet") depicts
a pure life of "sincerity and truth." A "honest to goodness" way of living
in the spirit.
CONTINUED IN NEXT POST
Email: TruthOnWeb@aol.com
PART 2 of Special Passover/Unleavens issue
-------------------
De-Leavening
During Unleavened Bread we are to have no leaven or leavened products in
our home (Exodus 12:15; 13:7). This is specifically to be sure that nobody
eats leaven accidentally. This includes any agent that produces fermentation
(bubbles)and causes dough to rise.
It was much easier in the ancient times to remove leaven as most bread was
baked fresh and a single starter culture of dough was the only other leaven
to put out. Today, leaven is hidden in many products and products are stored
for longer periods. Food items in your house such as cereals, crackers, breads,
cakes, pies, breaded meats and vegetables (chicken nuggets, etc.), tortillas
and such should be removed from your house and disgarded. [even Matzo crackers
may have leaven! READ THE LABEL!] It is best to use up your stock -- not
buying any new leavened products for a couple weeks prior to Passover. Also
check the ingredients list on products that you do buy for hidden leaven.
Although not specifically found in scripture but noted in Jewish literature,
some observers do an annual house-cleaning, vigorously removing crumbs from
couches, rigs, ovens, toasters, and vacuum bags. Although no one will be
tempted to eat these items and they cannot leaven new dough, many find
the event spiritually edifying and more precisely in obedience to the law.
Doing all this is symbolic of putting both the visible and hidden sins
out of our lives and it starts, prior to the Feast of ULB, at Passover.
1 Corinthians 11:26-32 For as often as ye eat this
bread, and drink this cup, ye do shew the Lord's death till he come. Wherefore
whosoever shall eat this bread, and drink this cup of the Lord, unworthily,
shall be guilty of the body and blood of the Lord. But let a man examine
himself, and so let him eat of that bread, and drink of that cup. For he
that eateth and drinketh unworthily, eateth and drinketh ****ation to himself,
not discerning the Lord's body. For this cause many are weak and sickly among
you, and many sleep. For if we would judge ourselves, we should not be judged.
But when we are judged, we are chastened of the Lord, that we should not
be condemned with the world.
A believer must always be examing him/her self and discarding sin from
every crevice of their heart and body. Discern what the Lord did and is doing
by His sacrifice. Discern why He did it and what your willing obligation
should be. Submission and Obedience to Him and His holy laws - which
are just and good. Also when we examine ourselves, we do not compare ourselves
with those around us (2 Corinthians 10:12 For we dare not make ourselves
of the number, or compare ourselves with some that commend themselves: but
they measuring themselves by themselves, and comparing themselves among
themselves, are not wise.)
Instead, the holy Scriptures and the law of God are our "perfect mirror"
by which to measure ourselves. (James 1:18-27 Of
his own will begat he us with the word of truth, that we should be a kind
of firstfruits of his creatures. Wherefore, my beloved brethren, let every
man be swift to hear, slow to speak, slow to wrath: For the wrath of man
worketh not the righteousness of God. Wherefore lay apart all filthiness
and superfluity of naughtiness, and receive with meekness the engrafted word,
which is able to save your souls. But be ye doers of the word, and not hearers
only, deceiving your own selves. For if any be a hearer of the word, and
not a doer, he is like unto a man beholding his natural face in a glass:
For he beholdeth himself, and goeth his way, and straightway forgetteth what
manner of man he was. But whoso looketh into the perfect law of liberty,
and continueth therein, he being not a forgetful hearer, but a doer of the
work, this man shall be blessed in his deed. If any man among you seem to
be religious, and bridleth not his tongue, but deceiveth his own heart, this
man's religion is vain. Pure religion and undefiled before God and the Father
is this, To visit the fatherless and widows in their affliction, and to keep
himself unspotted from the world.)
We are to discard all carnal habits and walk in the spirit. Putting on
the mind of Christ (He is the Head of The Body) means conforming our
thoughts, values, and character to be like His. This is being unleavened
- without sin by the blood of Christ. Be ye submissive to His chastening
and obedient to His law.
-----------------------
Leavening Agents
There are three common methods by which bread can be made to rise. These
are by the presence of steam during cooking, aeration, and the production
of carbon dioxide in the dough [Steam, Air, CO2 Agents or Chemicals]. All
of these methods involve incorporating and trapping gas in the substance
of the bread.
Many things can leaven breads but these can be grouped in three
standard categories. Air trapped in egg foams or while creaming butter and
sugar creates small pores which can expand. The air pockets that permeate
a dough or batter also provide space for the accumulation of carbon dioxide
gas and steam. Watch the viscosity of batter. Thick batters help trap air
during beating while thin batters let air escape during beating. The longer
the product sits before going in the oven, the more air is lost. Steam can
also cause things to get puffed up. Water expands 1600 times when it becomes
steam. Water in products becomes steam when heated. Low temperatures (<400
C) reduce steam's ability to to get leavening power. (Puff pastry,cream puffs,
popovers use steam as major leavening.) Chemical leavening occurs
when an acid and an alkali interact in the presence of liquid or heat. The
resulting carbon dioxide gas expands and causes the bread to rise. Chemicals
may be subcatorgoized into ingredient lists that you can look out for during
the Feast of Unleavened Bread.
Chemical Leavening Acids
Coated anhydrous monocalcium phosphate
Dicalcium Phosphate Dihydrate
Dimagnesium Phosphate
Glucona-delta-lactone
Monocalcium Phosphate Monohydrate
Sodium Acid Pyrophosphate
Sodium Aluminium Phosphate (SALP)
Ammonium (Bi)Carbonate (harts-horn powder)
Potassium Carbonate (potash or pearlash)
Standard Leavening Agents
yeast (yeast extracts are okay - they are not the whole
yeast organism and cannot leaven. They are the proteins derived from inactivated
(killed) yeast. They are used as a flavor enhancer and will be listed on
labels as "yeast extract", "yeast autolysate" or "torula yeast." Autolyzed
Yeast Extract, Yeast hulls, Yeast Nutrients are also non-leavening items.
There are two kinds of Brewer's Yeast. One is used to make beer and its bubbles
and consequently can leaven. The other is a deactivated yeast used as a
nutritional supplement. The latter is okay as it has no leavening properties.)
baking powder ( three types of BP: phosphate, anhydrous
phosphate, and sodium aluminum sulfatephosphate [household])
baking soda (only a leaven if used with an acid like
: sour milk or buttermilk, molasses, brown sugar, honey, corn syrup, maple
syrup, lemon juice, and vinegar, other acidic fruit juice or cream of tartar
or tartic acid) may also be called "saleratus"
potash or pearlash (potassium carbonate, pottasche,
pottasch, saleratus, pearl ash) a by-product of burned wood ash.
beaten egg whites or beaten whole eggs (beating them
traps air to facilitate leavening - un-beaten or carefully blended eggs will
not leaven)
sourdough (left over leavened dough from previous batch)
harts-horn powder (ammonium carbonate, carbonate of
ammonia, baking ammonia, bicarbonate of ammonia, ammonium bicarbonate, powdered
baking ammonia, triebsalz, hartshorn, salt of hartshorn, hirschhornsalz,
hjorthornssalt)
Carbonated Beverages such as soda-pop or beer will
leaven a baked product. A 7-Up in a cake used rather than baking powder will
result in a light, soft texture, due to carbon dioxide - it is a leavening
agent unless all the air/gas is depleted (flat).
---------------------------------------------------------------
How to Observe ULB for Unequally Yoked Couples
Familiar dilemma: God has placed the husband as the head of the household
and yet the unbelieving husband persecutes the wife for observing the feasts
... a wife creates havoc over her husband throwing away the leavened bread
in the house "forcing" her to partake in his "weird" religion ... but God
says to keep the Feasts.
It is truly a divisive matter in a home. Jesus said He came to bring a sword
to a family but that does not give us reign to treat others poorly or lord
our beliefs over another. God has called you both to PEACE.
Above all, you must always reflect the Father's light of Love. Be a good
and loving spouse. Tell your spouse that you are sorry for the way you have
handled this disagreement in the past. Tell him/her these indeed are your
convictions and that you want to obey God, love your husband/wife and keep
(or establish) harmony in the home ... and maybe even ask him/her for his
help in obtaining this.
Wives with unbelieving husbands -Maybe the answer could be for you to designate
a room or 'set up a tabernacle' (tent)which you make YOUR dwelling for the
Feast of ULB. In this place YOU would have the 'headship' as far as keeping
it de-leavened but outside you are not responsible for but the 'Head' is
... of that which is your husband. That way your dwelling is clear of leaven
and you do not force the truth down your family's throats. You honor God.
You honor your husband. And teach your children a valuable lesson in how
to truly be a Christian.
Husbands with unbelieving wives: Remember that you cannot force submission
of your wife - true submission is a willing act not a coerced one.
1 Corinthians 7:12-16 But to the rest speak I,
not the Lord: If any brother hath a wife that believeth not, and she be pleased
to dwell with him, let him not put her away. And the woman which hath an
husband that believeth not, and if he be pleased to dwell with her, let her
not leave him. For the unbelieving husband is sanctified by the [believing]
wife, and the unbelieving wife is sanctified by the [believing] husband:
else were your children unclean; but now are they holy. But if the unbelieving
depart, let him depart. A brother or a sister is not under bondage in such
cases: but God hath called us to peace. For what knowest thou, O wife,
whether thou shalt save thy husband? or how knowest thou, O man, whether
thou shalt save thy wife?
-------------------------
~~~~~~~~~~~~~~~~ ULB Scriptures ~~~~~~~~~~~~~~~~
Exodus 12:15-16 Seven days shall ye eat unleavened bread; even the
first day ye shall put away leaven out of your houses: for whosoever
eateth leavened bread from the first day until the seventh day, that soul
shall be cut off from Israel. And in the first day there shall be an
holy convocation, and in the seventh day there shall be an holy convocation
to you; no manner of work shall be done in them, save that which every man
must eat, that only may be done of you.
Exodus 13:6-7 Seven days thou shalt eat unleavened bread, and
in the seventh day shall be a feast to the LORD. Unleavened bread shall be
eaten seven days; and there shall no leavened bread be seen with thee, neither
shall there be leaven seen with thee in all thy quarters.
Leviticus 23:5-8 In the fourteenth day of the first month at even is the
LORD'S passover. And on the fifteenth day of the same month is the feast
of unleavened bread unto the LORD: seven days ye must eat unleavened bread.
In the first day ye shall have an holy convocation: ye shall do no servile
work therein. But ye shall offer an offering made by fire unto the LORD
seven days: in the seventh day is an holy convocation: ye shall do no servile
work therein.
Galatians 5:9 A little leaven leaveneth the whole lump.
1 Corinthians 5:6-8 Your glorying is not good. Know ye not that a little
leaven leaveneth the whole lump? Purge out therefore the old leaven, that
ye may be a new lump, as ye are unleavened. For even Christ our passover
is sacrificed for us: Therefore let us keep the
feast, not with old leaven, neither with the leaven of malice
and wickedness; but with the unleavened bread of sincerity and
truth.
---------------------------
1 John 3:4-7 Whosoever committeth sin transgresseth
also the law: for sin is the transgression of the law. And ye know that he
was manifested to take away our sins; and in him is no sin. Whosoever abideth
in him sinneth not: whosoever sinneth hath not seen him, neither known him.
Little children, let no man deceive you: he that doeth righteousness is
righteous, even as he is righteous.
--------------------
BE YE
UNLEAVENED
~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~
"Sabbath Blessings To You"
Love to you all in Christ Jesus ~ Kenneth M. Hoeck
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